See an image that represents cuitlapilli in the Visual Lexicon of Aztec Hieroglyphs, ed. Stephanie Wood (Eugene, Ore.: Wired Humanities, 2020-present).
Injc Vme Parrapho: ipan mjtoa, in quenjn qujnpepenaia Iuezes. In tlatoanj oc cenca qujmocujtlaujaia in tetlatzontequjliliztli, qujcaquja in jxqujch in jneteilhujl: ioan in jchoqujz, in jnentlamachiliz in jnetolinjliz in cujtlapilli, atlapalli in jcnotlacatl, in motolinja in maçeoalli = Second Paragraph, in which it is described how they choose judges. The ruler watched especially over the trials; he heard all the accusations and the complaints, the afflictions, and the misery of the common folk, the orphans, the poor, and the vassals (central Mexico, sixteenth century)
Fr. Bernardino de Sahagún, Florentine Codex: General History of the Things of New Spain; Book 8 -- Kings and Lords, no. 14, Part IX, eds. and transl. Arthur J. O. Anderson and Charles E. Dibble (Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1951), 54.
Cuitlapilli, in atlapalli. Quitoznequi: maceoalli = The tail and the wing. This means the common people.
Thelma D. Sullivan, "Nahuatl Proverbs, Conundrums, and Metaphors, Collected by Sahagún," Estudios de Cultura Náhuatl 4 (1963), 146–147.
ipan qujҫoҫoaco in jahaz, in jcujtlapil, in onelli mach ipan mohonoltitivia = he came spreading his wings, his tail feathers over it; truly he spread himself over it (central Mexico, sixteenth century)
Fr. Bernardino de Sahagún, Florentine Codex: General History of the Things of New Spain; Book 6 -- Rhetoric and Moral Philosophy, No. 14, Part 7, eds. and transl. Arthur J. O. Anderson and Charles E. Dibble (Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1961), 23.
tiqujmjle, ticacaxe tiez, tehoatl timalacaioaz, tehoatl tecauhiooaz, ticeoalloaz: motlan mocalaqujz in cujtlapilli, in atlapalli = thou art to be the one with the bundle, the carrying frame. Thou art to be the umbrage, thou art to be the shade, the shadow, beneath which the vassals are to enter (central Mexico, sixteenth century)
Fr. Bernardino de Sahagún, Florentine Codex: General History of the Things of New Spain; Book 6 -- Rhetoric and Moral Philosophy, No. 14, Part 7, eds. and transl. Arthur J. O. Anderson and Charles E. Dibble (Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1961), 184.
matheo çivācuitlapil (the glyph next to the gloss of the name shows a woman's head, cihuatl, and a tail, cuitlapilli) (Tepetlaoztoc, sixteenth century)
Barbara J. Williams and H. R. Harvey, The Códice de Santa María Asunción: Facsimile and Commentary: Households and Lands in Sixteenth-Century Tepetlaoztoc (Salt Lake City: University of Utah Press, 1997), 100–101.