See an image that represents huehuetl in the Visual Lexicon of Aztec Hieroglyphs, ed. Stephanie Wood (Eugene, Ore.: Wired Humanities, 2020-present).
Qujtitlantivi in vevetl, in aiacachtli, cujcanjme catca, qujpiquja, qujçaloaia, qujlnamjquja, qujioltevujaia in cujcatl: maviztic in qujpiquja. = They [the Tolteca] went about using the ground drum, the rattle stick. They were singers; they composed, originated, knew from memory, invented the wonderful songs which they composed. (central Mexico, sixteenth century)
Fr. Bernardino de Sahagún, Florentine Codex: General History of the Things of New Spain; Book 10 -- The People, No. 14, Part 11, eds. and transl. Arthur J. O. Anderson and Charles E. Dibble (Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1961), 169.
veuetl in qujtzotzona, aiacachotoque, aiacachquetztoque, aiotl qujtzotzona, aioujtectoque, aiochiuhtoque = they beat the upright drums; they sat beating gourd rattles; they sat rattling gourd rattles and beating turtle shells
Fr. Bernardino de Sahagún, Florentine Codex: General History of the Things of New Spain; Book 2 -- The Ceremonies, no. 14, Part III, eds. and transl. Arthur J. O. Anderson and Charles E. Dibble (Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1951), 72.
auh in tlamamalli xoxouhquj veuetl in colotli tlachiuhtli coztic teucujtlaio = And as a burden for his back [he had] a blue skin drum fashioned on a frame, and [ornamented] with gold. (central Mexico, sixteenth century)
Fr. Bernardino de Sahagún, Florentine Codex: General History of the Things of New Spain; Book 8 -- Kings and Lords, no. 14, Part IX, eds. and transl. Arthur J. O. Anderson and Charles E. Dibble (Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1951), 33.
veuetl in colotli tlachiuhtli, coztic teucujtlaio: = the skin drum upon a carrying frame, and decorated with gold. (central Mexico, sixteenth century)
Fr. Bernardino de Sahagún, Florentine Codex: General History of the Things of New Spain; Book 8 -- Kings and Lords, no. 14, Part IX, eds. and transl. Arthur J. O. Anderson and Charles E. Dibble (Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1951), 33.
vevetl ayacachtli = upright drums; gourd rattles
Fray Bernardino de Sahagún, Primeros Memoriales, ed. Thelma D. Sullivan, et al. (Norman: University of Oklahoma Press, 1997), 210.
in anoço teponaztli in anoço vevetl = log drums, or cylindrical drums.
(Mexico City, sixteenth century)
James Lockhart, We People Here: Nahuatl Accounts of the Conquest of Mexico, Repertorium Columbianum v. 1 (Los Angeles: UCLA Center for Medieval and Renaissance Studies, 1993), 186.
tlā çā yé pēhua in huēhuētl = just let the drum begin (Central Mexico, 1570–80)
James Lockhart, Nahuatl as Written: Lessons in Older Written Nahuatl, with Copious Examples and Texts (Stanford: Stanford University Press and UCLA Latin American Studies, 2001), 197.
Taueuetl, in tipochotl motlan moceoualhuiz, in maceoalli = You are a great cypress and ceiba: under you the people shall have cover, they shall have shade.
Thelma D. Sullivan, "Nahuatl Proverbs, Conundrums, and Metaphors, Collected by Sahagún," Estudios de Cultura Náhuatl 4 (1963), 160–161.
vevetl vmozivhavhtica hoquicavh yn iciuhavh = ...Huehuetl. He had married. He left his wife.... (Cuernavaca region, ca. 1540s)
The Book of Tributes: Early Sixteenth-Century Nahuatl Censuses from Morelos, ed. and transl. S. L. Cline, (Los Angeles: UCLA Latin American Center Publications, 1993), 120–121. See another example on 136–137 and one on 162–163.
tla xonahuia huehuetitlan xonmiquani = enjoy yourself, move over next to the drum (suggesting a possible alternate translation of a passage from the Cantares Mexicanos, Bierhorst, 248–49, verse 18)
James Lockhart, Nahuas and Spaniards: Postconquest Central Mexican History and Philology (Stanford: Stanford University Press, 1991), 147.
auh ac colinjz ac qujiolitiz in vevetl, in aiacachtli, in vncan molnamjquj, in vncan moiocoia in teuatl, in tlachinolli = And who will move, who will put life into the drum, the gourd rattle where war is recalled (central Mexico, sixteenth century)
Fr. Bernardino de Sahagún, Florentine Codex: General History of the Things of New Spain; Book 6 -- Rhetoric and Moral Philosophy, No. 14, Part 7, eds. and transl. Arthur J. O. Anderson and Charles E. Dibble (Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1961), 23.
xicolinj xiciocoia in avillotl, in vevetl, in aiacachtli = Agitate, attend to the auillotl, the drum, the gourd rattle (central Mexico, sixteenth century)
Fr. Bernardino de Sahagún, Florentine Codex: General History of the Things of New Spain; Book 6 -- Rhetoric and Moral Philosophy, No. 14, Part 7, eds. and transl. Arthur J. O. Anderson and Charles E. Dibble (Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1961), 53.
xicmocujtlavi in vevetl, in aiacachtli yn ijxitiloca in atl, in tepetl = Care for the drum, for the gourd rattle which are the means of awakening the city (central Mexico, sixteenth century)
Fr. Bernardino de Sahagún, Florentine Codex: General History of the Things of New Spain; Book 6 -- Rhetoric and Moral Philosophy, No. 14, Part 7, eds. and transl. Arthur J. O. Anderson and Charles E. Dibble (Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1961), 74.
Huehuetzin was the name of a Nonoalca Chichimeca who settled in Tula with three other Nonoalcas and four Tolteca Chichimecas, according to the Historia Tolteca Chichimeca or Anales de Cuauhtinchan. (central Mexico, sixteenth century)
Literaturas de Anahuac y del Incario / Literatures of Anahuac and the Inca, ed. Miguel León-Portilla (Mexico City: Siglo Veintiuno Editories, 2006), 192.