yc niman oncan huallehuaque ye huitze = they once more got on their fet and pressed on
Codex Chimalpahin: Society and Politics in Mexico Tenochtitlan, Tlatelolco, Culhuacan, and Other Nahuatl Altepetl in Central Mexico; The Nahuatl and Spanish Annals and Accounts Collected and Recorded by don Domingo de San Antón Muñón Chimalpahin Quauhtlehuanitzin, eds. and transl. Arthur J. O. Anderson and Susan Schroeder (Norman: University of Oklahoma Press, 1997), vol. 1, 24–25.
No ceppa moquetza ye huitzi = they once got on their feet and pressed on
Codex Chimalpahin: Society and Politics in Mexico Tenochtitlan, Tlatelolco, Culhuacan, and Other Nahuatl Altepetl in Central Mexico; The Nahuatl and Spanish Annals and Accounts Collected and Recorded by don Domingo de San Antón Muñón Chimalpahin Quauhtlehuanitzin, eds. and transl. Arthur J. O. Anderson and Susan Schroeder (Norman: University of Oklahoma Press, 1997), vol. 2, 24–25.
third person plural, present tense of the equivalent of the Spanish, venir; itotihuitz = to come saying
Robert Haskett and Stephanie Wood's notes from Nahuatl sessions with James Lockhart and subsequent research.
cenca tlanextitiuitz cenca pepẽtlacatiuitz, vel mauizneztiuitz = who comes shining brightly, who comes shimmering brightly, who comes appearing quite wonderously (late sixteenth century, Central Mexico)
Louise M. Burkhart, Before Guadalupe: The Virgin Mary in Early Colonial Nahuatl Literature, Institute for Mesoamerican Studies Monograph 13 (Albany: University at Albany, 2001), 26.
Cuix anhuītzê? = Are you (plural) coming?
Michel Launey, An Introduction to Classical Nahuatl, translated and adapted by Christopher MacKay (Cambridge: Cambridge University Press, 2011), 44.