yn iquac nenemj cenca yxaoaca, yxamaca, xaxamaca, tzitzilica, tzitzitzilica = and when she walked, much did she rattle, clink, jingle, and tinkle (central Mexico, sixteenth century)
Fr. Bernardino de Sahagún, Florentine Codex: General History of the Things of New Spain; Book 2 -- The Ceremonies, no. 14, Part III, eds. and transl. Arthur J. O. Anderson and Charles E. Dibble (Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1951), 87.
ce atlacuic civatl, in quimittac: niman ie ic tzatzi:quito. Mexica, xioalnenemican = It was a woman fetching water who saw them, then she shouted, saying, "O Mexica, come running" (Mexico City, sixteenth century)
James Lockhart, We People Here: Nahuatl Accounts of the Conquest of Mexico, Repertorium Columbianum v. 1 (Los Angeles: UCLA Center for Medieval and Renaissance Studies, 1993), 154.
yvā in çoatl piltzintli quinī nenemiz ohtlipā = And how would the women and children travel on the road? (Tlaxcala, 1560)
James Lockhart, Nahuatl as Written: Lessons in Older Written Nahuatl, with Copious Examples and Texts (Stanford: Stanford University Press and UCLA Latin American Studies, 2001), 192.
nenemi = literally, walk or travel, but with boundaries, the meaning becomes "runs" or "runs along" (The boundary runs through such and such a location and comprises ["quicenhuica"] such places.)
Wigberto Jiménez Moreno, Techialoyan Codex W: Foreword, September 1954; in the possession of Sean Galvin, with the manuscript
The phrase "nenemi quaxochtli" (the boundary runs...) is a very common phrase in Techialoyan texts.