Pantecatl.

Headword: 
Pantecatl.
Principal English Translation: 

1) the deity or divine force associated with pulque, an alcoholic beverage (see attestations); said to be married to Mayahuel (Cecilio Agustín Robelo, Diccionario de mitología nahuatl, Volume 1, 1911, 373)

2) in origin stories, Pantecatl was a man who hesitated to sacrifice himself and was turned into the moon (see the attestations)

3) "one of the names of Tezcatlipoca" (Brinton, American Hero-Myths, 2004)

4) a name held by various men in the sixteenth century

5) someone from Pantitlan, a kingdom of Tula (Tollan) that pertained to the Toltecs; also written as Panotecatl, according to Rémi Siméon, Diccionario de la lengua náhuatl o mexicana, 1977, 373
Literaturas de Anahuac y del Incario / Literatures of Anahuac and the Inca, ed. Miguel León-Portilla (Mexico City: Siglo Veintiuno Editories, 2006), 192.

Attestations from sources in English: 

In an origin story, at the inauguration of a new era associated with the xiuhpohualli calendar year Four-Movement, two figures were offering to sacrifice themselves to start the new epoch. Pantecatl hesitated at the last minute, but the other one, Nanahuatzin, threw himself into the flames. Nanahuatzin was then transformed into the sun, and Pantecatl, who had hesitated, was transformed into the moon.
Fernando Gamboa, Masterworks of Mexican Art, 1963, 189.

There was a Nahua man named don Francisco Pantecatl in Nueva Galicia in 1565 who was the source of an origin story and an account in Nahuatl of the Spanish invasion and colonization up into the 1560s. He is said to have been the son of a Xonacatl who had died around 1530.
Archaeology of Northern Mesoamerica, Handbook of Middle American Indians, Volumes 10 and 11, 2015, 652; and, Christopher S. Beekman, Migrations in Late Mesoamerica, 2019, 116.

A Nahua man named Lázaro Pantecatl and a Nahua woman, Ana Tepi (his second wife), were householders in Mexico City in 1567.
Barbara E. Mundy, The Death of Aztec Tenochtitlan, 2018, 139.

The son of this same Nahua man, who seems to have originally had the fuller name Martín Lázaro Pantecatl, and his first wife, Beatriz Xoco, was involved in a land dispute in Mexico City in 1573.
Susan Kellogg, Law and the Transformation of Aztec Culture, 1500-1700, 1995, 47–48.

Attestations from sources in Spanish: 

Pantecatl, Dios del Pulque
Laurette Séjourné, El pensamiento náhuatl cifrado por los calendarios, 1981, 40.