See an image that represents tianquiztli in the Visual Lexicon of Aztec Hieroglyphs, ed. Stephanie Wood (Eugene, Ore.: Wired Humanities, 2020-present).
in aҫo motitianquiz in ahoácan tepehoácan = they might frequent the market places in one town or another (central Mexico, sixteenth century)
Fr. Bernardino de Sahagún, Florentine Codex: General History of the Things of New Spain; Book 3 -- The Origin of the Gods, Part IV, eds. and transl. Arthur J. O. Anderson and Charles E. Dibble (Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1978), 9.
"Every neighborhood has an open space where, every five days (or more frequently), markets are held, called tianguis . . . Tlatelolco is the largest, with a capacity of nearly 60,000 people, and then that of Tenochtitlán." (Central Mexico, 1571–1615)
The Mexican Treasury: The Writings of Dr. Francisco Hernández, ed. Simon Varey, transl. Rafael Chabrán, Cynthia L. Chamberlin, and Simon Varey (Stanford: Stanford University Press, 2000), 75.
mito hua ocatcayaia cehue ti an qui ztli .ycanpa omo nemacaya miec ne papan: cualoni, xochit, chalchi huitl = Mihtoa o:catcayaia ce: Hue:i tianquiztli in campa o:monemacaya miec nepa:pan cualoni. xo:chitl chalchihuitl. = It is said that it had been a great market, where many different carnivorous animals, flowers, and precious stones were exchanged.
Anónimo mexicano, ed. Richley H. Crapo and Bonnie Glass-Coffin (Logan, UT: Utah State University Press, 2005), 55.
ic mononotzque in ipanpa aº vellanamaco tianquizco = they consulted about things being wrongly sold in the market (Tlaxcala, 1547)
Beyond the Codices, eds. Arthur J.O. Anderson, Frances Berdan, and James Lockhart (Los Angeles: UCLA Latin American Center, 1976), Doc. 22, 120–121.
The Indigenous marketplace was typically in the open air. In Puebla in 1680 a great effort was made to clean the market, moving the vendors and twice ordering the people to scrape away the dirt with plows (arados, in Spanish). (SW)
Marketplace was often rendered in Spanish accounts as tianguis.
Susan Kellogg, Law and the Transformation of Aztec Culture, 1500–1700 (Norman and London: University of Oklahoma Press, 1995), 227.
Also seen in Mexican Spanish as tianguiz or tianguez. (SW)
cempoal tianquiztli = markets that come every twenty days
chicunauh tianquiztli = markets that come every nine days
(see Molina)
Oquixtlauhque tomin ynic Ocalaque yn tianquisco = paid money to enter the marketplace
Here in This Year: Seventeenth-Century Nahuatl Annals of the Tlaxcala-Puebla Valley, ed. and transl. Camilla Townsend, with an essay by James Lockhart (Stanford: Stanford University Press, 2010), 116–117.
In the Florentine Codex we see a discussion of the "real woman" (nel cioatl), and it refers to her role in the marketplace (tianquiztli), among other things.
Fr. Bernardino de Sahagún, Florentine Codex: General History of the Things of New Spain; Book 6 -- Rhetoric and Moral Philosophy, No. 14, Part 7, eds. and transl. Arthur J. O. Anderson and Charles E. Dibble (Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1961), 73.
1613 Años. yhcuac moman tiyanquiztli yn totlaҫonantzin Visitacion yhuan mihtohua nuestra Señora de la biedad huehuetlã = 1613, was when a market was set up at our precious mother of Visitación, also called Nuestra Señora de la Piedad, in Huehuetlan (central Mexico, 1613)
Annals of His Time: Don Domingo de San Antón Muñón Chimalpahin Quauhtlehuanitzin, James Lockhart, Susan Schroeder, and Doris Namala, eds. and transl. (Stanford: Stanford University Press, 2006), 256–7.
yn tlamimiloli ohuetzi ytech yn tepetetotli coyotianguiztli = the ridge until reaching the little hill called Coyotianguiztli [translated by Rosado as "mercado de las zorras"] (Tepetlaoztoc, sixteenth century)
Barbara J. Williams and H. R. Harvey, The Códice de Santa María Asunción: Facsimile and Commentary: Households and Lands in Sixteenth-Century Tepetlaoztoc (Salt Lake City: University of Utah Press, 1997), 91.