See an image that represents oidor in the Visual Lexicon of Aztec Hieroglyphs, ed. Stephanie Wood (Eugene, Ore.: Wired Humanities, 2020-present).
yahca quin icel criyoyo oydor omochiuhtia = and up to that time he was the only criollo who had been made civil judge in an Audiencia. (central Mexico, 1612)
Annals of His Time: Don Domingo de San Antón Muñón Chimalpahin Quauhtlehuanitzin, James Lockhart, Susan Schroeder, and Doris Namala, eds. and transl. (Stanford: Stanford University Press, 2006), 228–229.
yn presidente obpo— don sebastian Ramirez yvan in oydores yn llicendo salmeron yn llicendo cahinos quiluca maldonado (Huejotzingo, 1560)
Beyond the Codices, eds. Arthur J.O. Anderson, Frances Berdan, and James Lockhart (Los Angeles: UCLA Latin American Center, 1976), Doc. 29.
yhuan yanCuican homanqui posescion yc nochi nahui cabeçerra omoyehualo oyhuidor oquitemacaco = And for the first time it was formally established that [the governorship] rotated through all four cabeceras. An oidor [Audiencia judge] came to issue the arrangement. (entry for 1545)
Here in This Year: Seventeenth-Century Nahuatl Annals of the Tlaxcala-Puebla Valley, ed. and transl. Camilla Townsend, with an essay by James Lockhart (Stanford: Stanford University Press, 2010), 162–163.
yquac huallaque Catillann ovitores = at this time there came from Spain oidores [civil judges of the Audiencia] (entry for 1567)
Here in This Year: Seventeenth-Century Nahuatl Annals of the Tlaxcala-Puebla Valley, ed. and transl. Camilla Townsend, with an essay by James Lockhart (Stanford: Stanford University Press, 2010), 166–167.
yc oncan hualmoquixti, yc niman mocallaquico yn tecpan palacio, ynic oncan yxpantzinco quichiuhque yn ixquich tlamantli, yn tetlahtocatlaliliz. nemanilizmachiyotl. ynic tetlahtocatlallilo, ynic oquimocelilique yn audiencia real tlaca. oydoresme. ynic oncan axcan motlatocatillia = then came back out and entered the palace, when in his presence they performed all the different signs of assuming the rulership, by which he was installed in the rulership and the judges of the Royal Audiencia received him, so that he is ruler there today (central Mexico, 1611)
Annals of His Time: Don Domingo de San Antón Muñón Chimalpahin Quauhtlehuanitzin, James Lockhart, Susan Schroeder, and Doris Namala, eds. and transl. (Stanford: Stanford University Press, 2006), 186–187.
ynin huel nican tlacat. huel nican tepiltzin. mexico. ye quin icel. yancuican criyoyo. oydor. omochiuh. ye quin oncan yc pehua yn. yn oydortizque criyoyosme = He was born right here, the child of people right here in Mexico; he alone has become the first criollo Audiencia judge. It only began with this that criollos should become Audiencia judges. (1608, Central Mexico)
Annals of His Time: Don Domingo de San Antón Muñón Chimalpahin Quauhtlehuanitzin, James Lockhart, Susan Schroeder, and Doris Namala, eds. and transl. (Stanford: Stanford University Press, 2006), 112–113.
yn Doctor. Don Marcos guerrero. Oydor yhuan allde de corte = dr. don Marcos Guerrero, who had been civil and criminal judge of the Audiencia (central Mexico, 1613)
Annals of His Time: Don Domingo de San Antón Muñón Chimalpahin Quauhtlehuanitzin, James Lockhart, Susan Schroeder, and Doris Namala, eds. and transl. (Stanford: Stanford University Press, 2006), 238–9.
yn ayc yuhqui oyttoc nican Mexico ce Pressidente ahnoҫo ce oydor clerigo omuchiuh yn iuh yehuatzin omuchiuhtzinoco axcan Omoteneuhtzino Señor Don Pedro de otalora = It had never been seen before here in Mexico that a president or judge of the Royal Audiencia became a secular priest as the just mentioned señor don Pedro de Otalora did (central Mexico, 1613)
Annals of His Time: Don Domingo de San Antón Muñón Chimalpahin Quauhtlehuanitzin, James Lockhart, Susan Schroeder, and Doris Namala, eds. and transl. (Stanford: Stanford University Press, 2006), 248–9.