mochipa tlatlauhtilos yn tlhuicac Cihuapilli Sancta maria = the heavenly noblewoman Saint Mary will always be prayed to.
Fray Alonso de Molina, Nahua Confraternities in Early Colonial Mexico: The 1552 Nahuatl Ordinances of fray Alonso de Molina, OFM, ed. and trans., Barry D. Sell (Berkeley: Academy of American Franciscan History, 2002), 92–93.
amixpantzinco timopechteca cenca namechnotlatlauhtiliya in justicia = ante su presencia nos inclinamos mucho les rogamos juzticia (Tlaxcala, 1563)
Catálogo de documentos escritos en Náhuatl, siglo XVI, vol. I (México, Gobierno del Estado de Tlaxcala, 2013), 25.
cenca otechtlatlauhti = greatly implored us (Coyoacan, 1575)
Beyond the Codices, eds. Arthur J.O. Anderson, Frances Berdan, and James Lockhart (Los Angeles: UCLA Latin American Center, 1976), Doc. 13, 94–95.
Santa Maria Mochipa huel netli yhpohtzintli ca huel Motetlatlactiliani = Santa María, forever very true virgin, the great implorer (San Pedro Calimaya, Toluca Valley, 1759)
Caterina Pizzigoni, ed., Testaments of Toluca (Stanford: Stanford University Press and UCLA Latin American Center Publications, 2007), 205.
tlauhtilli = agreement
nictlatlauhtilia = I implore him/her (as in, to pray for me); also seen as nitlatlactilia in Toluca
Caterina Pizzigoni, ed., Testaments of Toluca (Stanford: Stanford University Press and UCLA Latin American Center Publications, 2007), 38.
huel çenca nicnotlatlauhtilia y hohualbaçea metztiyetz = I very greatly implore the one who is to be my executor (San Juan Bautista, Toluca Valley, 1733)
Caterina Pizzigoni, ed., Testaments of Toluca (Stanford: Stanford University Press and UCLA Latin American Center Publications, 2007), 106.
Çá huel niquixcahuiz in teoyotica tlatlatlauhtiliztli, = I will just devote myself entirely to praying in a sacred way (late seventeenth century, Central Mexico)
Louise M. Burkhart, Before Guadalupe: The Virgin Mary in Early Colonial Nahuatl Literature, Institute for Mesoamerican Studies Monograph 13 (Albany: University at Albany, 2001), 31.