Tozancol.

All the gods your fathers and grandfathers used to worship- Huitzilopochtli, Copil, Quetzalpatzactli, Toçancol, Quetzalcohuatl, Tepuztecatl, and still very many others were fashioned out of stone and adored- some were just people, all have died already and are suffering in hell. But when they were still living on earth they used to get ill and tired, they used to weep and become disturbed. . . . They could not help themselves [so] how could they aid those who sought help from them? Since it is all an idle joke and fable it comes to nothing.
In izquintin in inteteohuan, in amottàhuan, in amocolhuan, in quimoteotiaya, in Huitzilopochtli, copil, quetzalpatzactli, toçancol, quetzalcohuatl, tepuztecatl, yhuan huel oc miequintin tetica quiximaya quimoteotiaya, cequintin ça çan tlacame, ye o moch mímioque, Mictlan tlayhiyohuia, auh "cuac oc nemia tlalticpac, mococoaya, ciahuia, chocaya, mamanaya . . . àmo huel monòmapalehuiaya, quenin quinpalehuizque, in intech mopalehuilania? canel moch ahuilli, camanalli, çaçanilli, àtle ipan pouhqui" (León, Camino, fol. 12r). Abbreviations have been resolved.
See Sell's comments in Bartolomé de Alva, A Guide to Confession Large and Small in the Mexican Language, 1634, eds. Barry D. Sell and John Frederick Schwaller, with Lu Ann Homza (Norman: University of Oklahoma Press, 1999), 25.