⚠ Site currently under repair ⚠

Search Issues: Update 2026-08-17 - Repairs are ongoing. Thank you for your continued patience!

Some of our more complex, multi-field searches (such as the search field on our homepage and Search All Fields) are currently under repair and may not work as expected.

Thank you to all our users who emailed to alert us to the problem! We hope to have it repaired soon.

Meanwhile, elements of the Advanced Search are working and the Alphabetical Listings are working, too.

can machpa.

Headword: 
can machpa.
Principal English Translation: 

from where, whence (see Sahagún)

Attestations from sources in English: 

Can machpa tivitze. Iquac mjtoa: intla aca cenca techtolinja, anoҫo, techmjctiznequj, amo ma tijoavan, ҫan tecnjuh: ic onmonanqujlia. Can machpa tivitze = Whence do we come? It is said at this time: if someone uses us very badly or tries to kill us - not our enemies, only our friends - then it is replied: "Whence do we come?" (central Mexico, sixteenth century)
Fr. Bernardino de Sahagún, Florentine Codex: General History of the Things of New Spain; Book 6 -- Rhetoric and Moral Philosophy, No. 14, Part 7, eds. and transl. Arthur J. O. Anderson and Charles E. Dibble (Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1961), 229.

Attestations from sources in Spanish: 

Can machpa tivitze. Iquac mjtoa: intla aca cenca techtolinja, anoҫo, techmjctiznequj, amo ma tijoavan, ҫan tecnjuh: ic onmonanqujlia. Can machpa tivitze = Aunque agora me desconocen y desfauorescen mjs parientes ãdãdo el tiempo bolueran por mj. Este refran dize: el que a caydo en manos de sus acreedores o de los que le maltratan y no buelue nadie por el y dize cam machpa tiujtze acordarse an mjs parientes que soy su pariente y fauorescerme an (centra de Mexico, s. XVII)
Fr. Bernardino de Sahagún, Florentine Codex: General History of the Things of New Spain; Book 6 -- Rhetoric and Moral Philosophy, No. 14, Part 7, eds. and transl. Arthur J. O. Anderson and Charles E. Dibble (Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1961), 229.