the name of one of the earliest friars, Fray Pedro de Gante, who created a school, San José de los Naturales, and taught Nahua youth (ca. 1582, Mexico City) Luis Reyes García, ¿Como te confundes? ¿Acaso no somos conquistados? Anales de Juan Bautista (Mexico: Centro de Investigaciones y Estudios Superiores en Antropología Social, Biblioteca Lorenzo Boturini Insigne y Nacional Basílica de Guadalupe, 2001), 164–165.
This was a Spanish name taken by indigenous nobles, such as don Luis de la Cerda teohua teuhctli and ruler of Tlalmanalco Chalco, who married doña María de Aguilar, and had the offspring doña Luisa de la Cerda and don Fernando de la Cerda Telpochtli; doña Luisa de la Cerda married don Pedro de Castañeda. (central Mexico, seventeenth century) Codex Chimalpahin: Society and Politics in Mexico Tenochtitlan, Tlatelolco, Culhuacan, and Other Nahuatl Altepetl in Central Mexico; The Nahuatl and Spanish Annals and Accounts Collected and Recorded by don Domingo de San Antón Muñón Chimalpahin Quauhtlehuanitzin, eds. and transl. Arthur J. O. Anderson and Susan Schroeder (Norman: University of Oklahoma Press, 1997), vol. 2, 02–103.
a Spanish name taken by some Nahuas, e.g. Agustín de la Fuente, who worked with Bautista and Mijangos
See Sell's comments in Bartolomé de Alva, A Guide to Confession Large and Small in the Mexican Language, 1634, eds. Barry D. Sell and John Frederick Schwaller, with Lu Ann Homza (Norman: University of Oklahoma Press, 1999), 28.
an group of friars linked to the Franciscans
(a loanword from Spanish)
(early seventeenth century, central New Spain) Annals of His Time: Don Domingo de San Antón Muñón Chimalpahin Quauhtlehuanitzin, James Lockhart, Susan Schroeder, and Doris Namala, eds. and transl. (Stanford: Stanford University Press, 2006), 204–205.
see Annals of His Time: Don Domingo de San Antón Muñón Chimalpahin Quauhtlehuanitzin, James Lockhart, Susan Schroeder, and Doris Namala, eds. and transl. (Stanford: Stanford University Press, 2006), 226–227.