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Displaying 841 - 880 of 1121 records found.

to register, record, or manifest (see attestations)

to have what is necessary and to be content (see Molina)

serge, a coarse type of cotton used for clothing; gray Franciscan habits were made from this; sometimes called sayal fransiscano
Josephine Paterek, Encyclopedia of American Indian Costume, (New York: W. W. Norton, 1996), 264.

a small hill; a temple or a pyramid (see Karttunen); something covered up or closed; enclosure; wall; fence

one's daily maintenance, dinner and breakfast, i.e. daily food needs (see Molina)

something that burns the mouth, such as hot peppers (see Molina); misery, tribulation, affliction (see attestations); also, a person's name, attested as male, Cococ

to pass small twigs through the tongue or the ears, to draw blood as a sacrifice to the deities (see Molina)
a penitential ritual that involved drawing sticks (tlacohtli) through the tongue [causing bloodletting]
Louise M. Burkhart, Before Guadalupe: The Virgin Mary in Early Colonial Nahuatl Literature, Institute for Mesoamerican Studies Monograph 13 (Albany: University at Albany, 2001), 54.

dubitative particle indicating possibility, not knowing (see Karttunen); a particle indicating ignorance with interrogative words; emphasizing casual expressions; exclamation of surprise (see Carochi)

an intensifier (very, really); alternately, an expression such as "Hello!"; and, finally, a verbal conjuring or perhaps a person who is a conjurer (see attestations)

nothing more, nothing left, no more (see Molina and Karttunen)

there; from there

a plural ending added to nouns, when the noun has a consonant stem (see Lockhart)

... Clara Leonor, is selling "y noxolal y nomemil," (which the translator calls a "solar de tierra con mageial"); and later ...

a circular fan device of yellow parrot feathers
Justyna Olko, Turquoise Diadems and Staffs of Office: Elite Costume and Insignia of Power in Aztec and Early Colonial Mexico (Warsaw: Polish Society for Latin American Studies and Centre for Studies on the Classical Tradition, University of Warsaw, 2005), 147.

American Coot, a bird (see Hunn, attestations)

mucus (see Molina)

a barricade, an enclosure, town walls; this term also came to refer to a "pyramid" (see attestations)

a place name, the altepetl of the Mexica, Mexico Tenochtitlan, or Mexico City as it was considered by the Spaniards -- sometimes considered to include Tlatelolco, also inhabited by Mexica
James Lockhart, Nahuatl as Written: Lessons in Older Written Nahuatl, with Copious Examples and Texts (Stanford: Stanford University Press and UCLA Latin American Studies, 2001), 225.

to want, need; use

thing, things, something; indefinite nonpersonal obj.; prefix of verbs; also prefixed to relational words to make absolute forms; also prefixed to intransitive verbs to make impersonals

& xi- (imperative) = "please"; a polite way of phrasing the imperative

James Lockhart, Nahuatl as Written: Lessons in Older Written Nahuatl, with Copious Examples and Texts (Stanford: Stanford University Press and UCLA Latin American Studies, 2001), 235.

one of a group

James Lockhart, Nahuatl as Written: Lessons in Older Written Nahuatl, with Copious Examples and Texts (Stanford: Stanford University Press and UCLA Latin American Studies, 2001), 213.

citizens of the tlaxilacalli or authorities of the tlaxilacalli (plural of tlaxilacale)

pound, a measure; also Libra, a sign of the zodiac; actually, originally a loanword from Latin, although possibly similar in siixteenth-century Spanish; see Lori Boornazian Diel, The Codex Mexicanus: A Guide to Life in Late-Sixteenth-Century New Spain (Austin: University of Texas Press, 2018), 173.

an assembly, a bringing together; a congregation

James Lockhart, Nahuatl as Written: Lessons in Older Written Nahuatl, with Copious Examples and Texts (Stanford: Stanford University Press and UCLA Latin American Studies, 2001), 226.

something that frightens people, terrifying things; frightful

James Lockhart, Nahuatl as Written: Lessons in Older Written Nahuatl, with Copious Examples and Texts (Stanford: Stanford University Press and UCLA Latin American Studies, 2001), 233.

a messenger
James Lockhart, Nahuatl as Written: Lessons in Older Written Nahuatl, with Copious Examples and Texts (Stanford: Stanford University Press and UCLA Latin American Studies, 2001), 235.

something or someone that enriches or makes others happy (see Carochi/Lockhart)

"that which there is when people obtain land," "i.e. a grant of land, a landholding"
(see attestations)

the standard hairstyle for Nahua women, especially married women, with the long hair bound and turned up into two points, one on either side of the forehead (see an example from the Florentine Codex)

derivational suffix for adding an abstract quality, forming abstract nouns; much like –ness, -hood, and -ship in English

a warrior outfit made primarily of red feathers; the accompanying headdress also had two rows of green and white feathers; or, that which is dispersed

to know sacred powers (see attestations)

for a flower to open; to shine, glow, bloom, blossom, burst, or explode (see Karttunen)

to get burned, to be on fire, to burn (see Molina and Karttunen)

to make; to do; to raise (as money); to construct, to build; to plant; to work the fields

so be it, amen, may it be done in this way (see attestations)

to begin or initiate something (see Karttunen); to give occasion or be the cause of some contention (see Molina); to spark conflict; to get someone started, including to initiate sexually (see attestations)

to greet; stand forth and do something; to dare to do (see Molina, Karttunen, and Lockhart); also, to moisten something

to be warm, for the sun to shine (see Karttunen and Molina); for it to be hot or sunny (see Lockhart and Molina); or, to prosper (see Launey); it shines, he shines

... cequi cayanis "one who is a hired man" but, as the Spanish translator also seems to have thought, cequi icayanis "one ...