succeeded Xiuhcozcatl as the tlahtoani of Quauhtinchan (Quauhtinchan, sixteenth century) Historia Tolteca-Chichimeca, eds. Paul Kirchhoff, Lina Odena Güemes, y Luis Reyes García (México: CISINAH, INAH-SEP, 1976), 219.
a temple in Tenochtitlan where captives were adorned with white turkey down; the captives (xipeme) were already wearing flayed skins of men, too
Fr. Bernardino de Sahagún, Florentine Codex: General History of the Things of New Spain; Book 2 -- The Ceremonies, No. 14, Part III, eds. and transl. Arthur J. O. Anderson and Charles E. Dibble (Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1951), 48–49.
a noblewoman of Tlatelolco who married Ahuitzotl, a ruler of Tenochtitlan; her father was Epcoatzin, who was a lord of Tlatelolco; Tecapantzin was also the mother of Cuauhtemoc, who ruled both Tenochtitlan and Tlatelolco
Codex Chimalpahin: Society and Politics in Mexico Tenochtitlan, Tlatelolco, Culhuacan, and Other Nahuatl Altepetl in Central Mexico; The Nahuatl and Spanish Annals and Accounts Collected and Recorded by don Domingo de San Antón Muñón Chimalpahin Quauhtlehuanitzin, eds. and transl. Arthur J. O. Anderson and Susan Schroeder (Norman: University of Oklahoma Press, 1997), vol. 2, 78–79.
"lordly house," a noble lineage headed by a lord (tecutli) with it own lands and its own dependent commoners; also, a shrine or a place in a church where consecrated things are deposited
The Tlaxcalan Actas: A Compendium of the Records of the Cabildo of Tlaxcala (1545-1627), eds. James Lockhart, Frances Berdan, and Arthur J.O. Anderson (Salt Lake City: University of Utah Press, 1986), 154.