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T

Letter T: Displaying 4521 - 4540 of 13571

to set a good example for others (see Molina); contains the word for mirror (a metaphor)

a son of Tizocicatzin (ruler of Tenochtitlan); father of don Diego de San Francisco Tehuetzquititzin; there was another man with this name born to don Diego, taking his grandfather's name (all according to Chimalpahin); such a genealogy links pre-contact with Spanish colonial times (central Mexico, seventeenth century)
Codex Chimalpahin: Society and Politics in Mexico Tenochtitlan, Tlatelolco, Culhuacan, and Other Nahuatl Altepetl in Central Mexico; The Nahuatl and Spanish Annals and Accounts Collected and Recorded by don Domingo de San Antón Muñón Chimalpahin Quauhtlehuanitzin, eds. and transl. Arthur J. O. Anderson and Susan Schroeder (Norman: University of Oklahoma Press, 1997), vol. 2, 96–97, 98–99.

teːskɑtɬ

a mirror James Lockhart, Nahuatl as Written: Lessons in Older Written Nahuatl, with Copious Examples and Texts (Stanford: Stanford University Press and UCLA Latin American Studies, 2001), 235.

also seen to serve as a mirror image (see attestations in Spanish)

mirror or glass.

a type of ball game involving a mirror and the sacrifice of captives relating to the sign "omacatl" (Two Reed) (sixteenth century, Quauhtinchan)
Historia Tolteca-Chichimeca, eds. Paul Kirchhoff, Lina Odena Güemes, y Luis Reyes García (México: CISINAH, INAH-SEP, 1976), 172, note 3.

teskɑtɬɑːwitɬ
Orthographic Variants: 
tezcatlauitl

fine red ochre (see Molina)

the powder made by grinding mirror-like stones; a polishing substance
See the Digital Florentine Codex, Book 11, 216r. https://florentinecodex.getty.edu/book/11/folio/216r/images/0

teːskɑtɬepoːkɑ
Orthographic Variants: 
tēzcatlepōca, Tezcatlipoca

personal name, taken from Tezcatlipoca (a major deity) (see Karttunen)

Orthographic Variants: 
Tezcatlipuca, Tezcatlepoca

"Mirror's Smoke," a divine force or deity with an omnipotence, often malevolent, associated with feasting and revelry; also, a person's name (attested male)
Fray Bernardino de Sahagún, Primeros Memoriales, ed. Thelma D. Sullivan, et al. (Norman: University of Oklahoma Press, 1997), 95; see also: "Table 3. Major Deities of the Late Pre-Hispanic Central Mexican Nahua-Speaking Communities." Handbook of Middle American Indians, Volume 6: Social Anthropology, ed Manning Nash (Austin: University of Texas Press, 1967).

"The Mirror Emits Fumes."
In a post to the Association of Nahuatl Scholars on Facebook (29 May 2026) John Sullivan writes: "It's tēzcatl ihpōca 'the mirror emits fumes', probably reinterpreted as a present agentive noun in order to render the name of the deity. [J. Richard] Andrews deals with ihpōca in his grammar (2003: 269-70). Joe [Joseph Campbell] has commented on the use of ih- with verbs, meaning 'to perform an action with skill', but this is in turn related [to] the idea of breath and its function as a vehicle for the transmission of tonalli."

a small mirror (see Molina)

a deity of pulque (a fermented beverage made from the century plant)

teskwitɬɑtik

something very white (see Molina)

a bloodletter (see Molina)

an instrument for lancing human flesh for the purpose of bloodletting (see Molina)

a bloodletter (see Molina)

teːsoːk

a bloodletter (see Molina)

Orthographic Variants: 
teçoloctli

likely a term for small plovers and sandpipers, birds (see Hunn, attestations)

tesomoːni
Orthographic Variants: 
tezomōni

to snore, to growl (see Karttunen)

for the tezontlalli to be mixed or stirred with lime (see Molina)

teːsoni
Orthographic Variants: 
teçoni

a lancet (see Molina)