a long lip plug (see Molina); a labret (a pierced lip ornament) (see attestations); perhaps this should be tenzacatl, and the "n" of tentli has inadvertently dropped away?
a deity; "Mirror-Snake Tortoise-Bench" -- another name for Mayahuel, the goddess of the maguey plant, the source of octli; one of several maternal fertility goddesses
Fray Bernardino de Sahagún, Primeros Memoriales, ed. Thelma D. Sullivan, et al. (Norman: University of Oklahoma Press, 1997), 110.
a Tolteca Chichimeca who settled in Tula with three other Tolteca Chichimecas and four Nonoalca Chichimecas, according to the Historia Tolteca Chichimeca or Anales de Cuauhtinchan. (central Mexico, sixteenth century)
Literaturas de Anahuac y del Incario / Literatures of Anahuac and the Inca, ed. Miguel León-Portilla (Mexico City: Siglo Veintiuno Editories, 2006), 192.
(Tepetlaoztoc, mid-sixteenth century) Barbara J. Williams and H. R. Harvey, The Códice de Santa María Asunción: Facsimile and Commentary: Households and Lands in Sixteenth-Century Tepetlaoztoc (Salt Lake City: University of Utah Press, 1997), 72.
a son of Tizocicatzin (ruler of Tenochtitlan); father of don Diego de San Francisco Tehuetzquititzin; there was another man with this name born to don Diego, taking his grandfather's name (all according to Chimalpahin); such a genealogy links pre-contact with Spanish colonial times (central Mexico, seventeenth century) Codex Chimalpahin: Society and Politics in Mexico Tenochtitlan, Tlatelolco, Culhuacan, and Other Nahuatl Altepetl in Central Mexico; The Nahuatl and Spanish Annals and Accounts Collected and Recorded by don Domingo de San Antón Muñón Chimalpahin Quauhtlehuanitzin, eds. and transl. Arthur J. O. Anderson and Susan Schroeder (Norman: University of Oklahoma Press, 1997), vol. 2, 96–97, 98–99.