C / CH

a womanizer; or, a "bad" woman (see Molina)

apparel and furniture (property) that a woman brings to a marriage (see Molina)

a woman's period, menstruation(?); tlayelli also refers to bloody diarrhea

women

“woman-house” (possibly a common room) -- probably a civil category of property, possibly part of a woman's dowry

S. L. Cline, Colonial Culhuacan, 1580-1600: A Social History of an Aztec Town (Albuquerque: University of New Mexico Press, 1986), 235. See also Sarah Cline, "The Testaments of Culhuacan," in James Lockhart, Lisa Sousa, and Stephanie Wood, eds., Sources and Methods for the Study of Postconquest Mesoamerican Ethnohistory (Eugene, OR: Wired Humanities Project, e-book, 2007.

a deity, literally "female serpent," an earth goddess; also referred to the second highest political office in the Tenochcan Mexica political structure, after the tlahtoani
Susan Kellogg, Law and the Transformation of Aztec Culture, 1500-170 (Norman and London: University of Oklahoma Press, 1995), 222; and Fray Bernardino de Sahagún, Primeros Memoriales, ed. Thelma D. Sullivan, et al. (Norman: University of Oklahoma Press, 1997), 105.

a person's name (gender not made clear)

a priestess of Iztac Cihuatl (White Woman) in Atenchicalcan

Fray Bernardino de Sahagún, Primeros Memoriales, ed. Thelma D. Sullivan (Norman: University of Oklahoma Press, 1997), 88.

female priest, older and of higher status

Susan Kellogg, Law and the Transformation of Aztec Culture, 1500-1700,( Norman and London: University of Oklahoma Press, 1995), 223.

married man

James Lockhart, Nahuatl as Written: Lessons in Older Written Nahuatl, with Copious Examples and Texts (Stanford: Stanford University Press and UCLA Latin American Studies, 2001), 215.