"god of feasting and revelry" Elizabeth Hill Boone, The Art and Iconography of Late Post-Classic Central Mexico, 1982, 59.
a deity; "Two Reed" (Ome Acatl); this was the main calendrical name for Tezcatlipoca, an omnipotent and often malevolent deity associated with feasts and revelry; sometimes represented as a large bone made of amaranth dough that people ate during festivals in his honor Fray Bernardino de Sahagún, Primeros Memoriales, ed. Thelma D. Sullivan, et al. (Norman: University of Oklahoma Press, 1997), 113; and see "Table 3. Major Deities of the Late Pre-Hispanic Central Mexican Nahua-Speaking Communities." Handbook of Middle American Indians, Volume 6: Social Anthropology, ed Manning Nash (Austin: University of Texas Press, 1967).
where a road forks; often, a place name James Lockhart, Nahuatl as Written: Lessons in Older Written Nahuatl, with Copious Examples and Texts (Stanford: Stanford University Press and UCLA Latin American Studies, 2001), 228.
Two Reed (see attestations); one of the years known as Two Reed was 1559 in the Christian calendar Víctor M. Castillo F., "Relación Tepepulca de los señores de México Tenochtitlan y de Acolhuacan," Estudios de Cultura Náhuatl 11 (1974), 183–225, and see pp. 204–205.
also, the name of a deity, "Ome Acatl" or "Omacatl," worshipped at the temple of Huitznahuac (or Uitznahuac); he was associated with banquets and feasting; those who did not properly worship him were haunted by him in their dreams, or they choked on their food, or they stumbled when walking Fr. Bernardino de Sahagún, Florentine Codex: General History of the Things of New Spain; Book 1 -- The Gods; No. 14, Part 2, eds. and transl. Arthur J. O. Anderson and Charles E. Dibble (Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1950), 13.