[Source: Barbara J. Williams, "Pictorial Representation of Soils in the Valley of Mexico: Evidence from the Codex Vergara," Geoscience and Man 21 (1980), 51–62; see p. 52.]
a maize stew fed to the captor and his family at the time when they would also be eating a piece of the flesh of the captive after his heart was removed for offering to the deitiesl
Fr. Bernardino de Sahagún, Florentine Codex: General History of the Things of New Spain; Book 2 -- The Ceremonies, No. 14, Part III, eds. and transl. Arthur J. O. Anderson and Charles E. Dibble (Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1951), 47–48.
the originators of the human race, such as Adam and Eve or others of that type who, in some part of the world, start to create children and multiply (see Molina)
the name of a month of twenty days James Lockhart, We People Here: Nahuatl Accounts of the Conquest of Mexico, Repertorium Columbianum v. 1 (Los Angeles: UCLA Center for Medieval and Renaissance Studies, 1993), 174, 178.
Chimalpahin placed it on about March 19–20 (about the Spring equinox) in his reckoning of the intersection with the Christian calendar (central Mexico, seventeenth century) Codex Chimalpahin: Society and Politics in Mexico Tenochtitlan, Tlatelolco, Culhuacan, and Other Nahuatl Altepetl in Central Mexico; The Nahuatl and Spanish Annals and Accounts Collected and Recorded by don Domingo de San Antón Muñón Chimalpahin Quauhtlehuanitzin, eds. and transl. Arthur J. O. Anderson and Susan Schroeder (Norman: University of Oklahoma Press, 1997), vol. 2, 120–121.