Susanne Klaus, Uprooted Christianity: The Preaching of the Christian Doctrine in Mexico, Based on Franciscan Sermons of the 16th Century Written in Nahuatl (Bonn: Bonner Amerikanistische Studien e. V. c/o Seminar für Völkerkunde, Universität Bonn, 1999), 251.
a Classic period city in central Mexico, described as having pyramids relating to the sun and the moon
Fr. Bernardino de Sahagún, Florentine Codex: General History of the Things of New Spain; Book 7 -- The Sun, Moon, and Stars, and the Binding of the Years, Number 14, Part 8, eds. and transl. Arthur J. O. Anderson and Charles E. Dibble (Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1953), 4.
a place name, one of the boundaries of the Nonohualca of Tollan (Tula) Historia Tolteca-Chichimeca, 4v. Taken from the image of the folio published in Dana Leibsohn, Script and Glyph: Pre-Hispanic History, Colonial Bookmaking, and the Historia Tolteca-Chichimeca (Washington D.C.: Dumbarton Oaks, 2009), 65. Paleography and regularization of this toponym by Stephanie Wood.
divinity, the sacred combined with the Spanish loanword, Dios (God), equates to the Christian god Stafford Poole, C.M., "Christian Terms in Nahuatl," n.p., n.d.
James Lockhart, We People Here: Nahuatl Accounts of the Conquest of Mexico, Repertorium Columbianum v. 1 (Los Angeles: UCLA Center for Medieval and Renaissance Studies, 1993), 178.
a type of ball game involving a deity and the sacrifice of captives called amapanme in the fiesta of Panquetzaliztli (sixteenth century, Quauhtinchan) Historia Tolteca-Chichimeca, eds. Paul Kirchhoff, Lina Odena Güemes, y Luis Reyes García (México: CISINAH, INAH-SEP, 1976), 172, note 3.
land associated with divinity or divinities, sacred land (see attestations); and, from Molina: valley land, or unoccupied land that is flat and long, perhaps wilderness.