"the obsidian-knife-wash-water" (i.e. a liquid with the blood washed from the sacrificial knife) (sixteenth century, central Mexico) Charles E. Dibble, "The Xalaquia Ceremony," Estudios de Cultura Náhuatl 14 (1980), 197–202, see especially 200.
# niqu. Una persona toca a alguien, un animal silvestre, un animal domestico y una cosa de otro dueño. “Mi mamá agarra mi cabello porque está muy largo y lacio”.
one of the seven calpolli that emerged from the Seven Caves Fernando Alvarado Tezozomoc, Crónica mexicayotl; traducción directa del náhuatl por Adrián León (Mexico City: Universidad Nacional Autónoma de México, 1998), 26–27.
a place name; a community in the southern basin of Mexico, near Xochimilco and Cuitlahuac; one of the chinampa agricultural communities (see the Florentine Codex Book 12, Chapter 33)
one of the boundaries of the Nonohualca of Tollan (Tula) Historia Tolteca-Chichimeca, 4v. Taken from the image of the folio published in Dana Leibsohn, Script and Glyph: Pre-Hispanic History, Colonial Bookmaking, and the Historia Tolteca-Chichimeca (Washington D.C.: Dumbarton Oaks, 2009), 65. Paleography and regularization of this toponym by Stephanie Wood.
one of the boundaries of the Nonohualca of Tollan (Tula) Historia Tolteca-Chichimeca, 4v. Taken from the image of the folio published in Dana Leibsohn, Script and Glyph: Pre-Hispanic History, Colonial Bookmaking, and the Historia Tolteca-Chichimeca (Washington D.C.: Dumbarton Oaks, 2009), 65. Paleography and regularization of this toponym by Stephanie Wood.
to be looking; to be distant from some place or thing; alive; aware
James Lockhart, Nahuatl as Written: Lessons in Older Written Nahuatl, with Copious Examples and Texts (Stanford: Stanford University Press and UCLA Latin American Studies, 2001), 221.